Day 27 – Let Freedom Ring: Freedom from Gluttony

Dear family, we all have heard of the Seven Deadly Sins, even if we cannot remember all seven on the spot. By the time you get done with the Let Freedom Ring training, all three of us will have written on every one, so you likely could “get” seven out of seven. In a random poll, however, while most would remember pride, greed, and lust, and probably most would remember gluttony – as for sloth, wrath, and envy, not so much. As a confessor, it must be said that most people do not seem to do an adequate and sufficient examination of conscience; they don’t often discuss those times when they have fallen into these deadly sins. When they are confessed, sometimes it’s pride, many, many times it’s lust, and occasionally it’s envy and gluttony. Again, as to the others, not so much. Maybe the deadliest part of any of these is that we do not pay enough attention to them, and that may be because we have not taken the time to meditate upon the fullness of the sin.

Gluttony usually is defined in relation to food, but really could be defined as the overindulgence and overconsumption of anything to the point of waste. The “food” aspect is derived from the Latin gluttire, meaning to gulp down or swallow.

St. Thomas Aquinas took a more expansive view of gluttony, arguing that it could also include an obsessive anticipation of meals. Aquinas prepared a list of five ways to commit gluttony, one of which was eating too much. Another “ardenter” – was eating too eagerly. Of these, ardenter was often considered the most serious, since it is extreme attachment to the pleasure of mere eating (I’m not sure if my attachment to Flaming Hot Cheetos falls into this category, but when I use it as a breakfast comfort food, I’m probably skating on thin ice!) Aquinas said ardenter can make the committer eat impulsively; absolutely and without qualification live merely to eat and drink; lose attachment to health-related, social, intellectual, and spiritual pleasures; and lose proper judgement. (Pretty sure I’m not there yet, on those Flaming Hot Cheetos.)

The great Fr. John Hardon’s Modern Catholic Dictionary defines gluttony thusly: “Inordinate desire for the pleasure connected with food or drink. This desire may become sinful in various ways: by eating or drinking far more than a person needs to maintain bodily strength; by glutting one’s taste for certain kinds of food with known detriment to health; by indulging the appetite for exquisite food or drink, especially when these are beyond one’s ability to afford a luxurious diet; by eating or drinking too avidly, i.e., ravenously; by consuming alcoholic beverages to the point of losing full control of one’s reasoning powers. Intoxication that ends in complete loss of reason is a mortal sin ….”

Donald Attwater’s A Catholic Dictionary also points out that this rising to the level of mortal sin occurs when food consumption is excessive to the point of causing health issues, or drinking is excessive to the point of intoxication.

The point of all this – which may border on TMI (too much information) – is that if we do not know what we are talking about, how will we ever know if we are, as mentioned, possibly skating on that thin ice?

The bottom line – gluttony easily can be understood as eating and drinking too much. It is fair to say that Americans fall much more into the category of Rich Man Dives: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day” (Luke 16:19), than we fall into the category of Poor Man Lazarus: “And lying at [Dives’] door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores” (Luke 16:20-21). And that will be a problem one day, because we all know where Dives ended up — yes, the eternal tormenting fires of hell! How much better to aspire to the example of St. Teresa of Calcutta who served the poorest of the poor, who served all the “Poor Man Lazaruses” of Calcutta.

We are well off in America. In fact, it has been said that the poorest Americans are richer than the richest third-world-citizens. Are we so gluttonous, has gluttony become so much a part of our day-to-day, that we do not even recognize it for what it is? Are we just like Dives? He seemed clueless, didn’t he? And yet, remember in Jesus’ parable, it was not like Dives did not know Poor Man Lazarus. In the reality to which Jesus spoke, Dives practically would have had to trip over Lazarus every time he went in and out of the front gate. We actually know that Dives knew exactly who Lazarus was, because Dives called him by name when Dives appealed to Abraham: “Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames” (Luke 16:24).

Dear family, let us take time to realize just how much we have, how much we consume (especially food and alcohol), and then ponder whether we genuinely have fasted from either.  Have we freed up and offered some of our wealth for the benefit of the Lazaruses who might be sitting outside our own front gate?

Prayer of Reparation

My Lord and my God, we have allowed the temptation of the devil to move our hearts toward gluttony. Countless times we have sat down to a feast, unconcerned about our own health and welfare, and even more condemnably, unconcerned about those who would long to eat the scraps from our tables. We are so immersed in the pleasures of eating and drinking, that we hardly recognize when we eat or drink to excess. We think this excess really is no big deal. We so often do not attribute sin to this excess and fail to confess the very thing which the bathroom scales and the hangovers make so evident. We spend so much time and effort and money on feasting, and so little time and effort on fasting, even though we know, for we have been told, some things only may be attained through prayer and fasting. We turn to You Lord, in our weakness, and beg Your forgiveness for our gluttony – for our selfish and excessive self-indulgence in food and drink. We love You, Lord, and we beg for the wisdom and strength to love You more. We know Lord, if You will it, it will be done. Trusting in You, we offer our prayer to You who live and reign forever and ever. Amen.

Prayer of Exorcism

Lord God of heaven and earth, in Your power and goodness, You created all things. You set a path for us to walk on and a way to an eternal relationship. By the strength of Your arm and Word of Your mouth, cast from Your Holy Church every fearful deceit of the devil. Drive from us manifestations of the demonic that oppress us and beckon us to gluttony. Still the lying tongue of the devil and his forces so that we may act freely and faithfully to Your will. Send Your holy angels to cast out all influence that the demonic entities in charge of gluttony have planted in Your Church. Free us, our families, our parish, our diocese, and our country from all trickery and deceit perpetrated by the devil and his hellish legions. Trusting in Your goodness Lord, we know if You will it, it will be done, in unity with Your Son and the Holy Spirit, one God, forever and ever. Amen.

Litany of Humility

O Jesus, meek and humble of heart,
Hear me.
From the desire of being esteemed,
Deliver me, O Jesus.
From the desire of being loved,
Deliver me, O Jesus.
From the desire of being extolled, etc.
From the desire of being honored,
From the desire of being praised,
From the desire of being preferred to others,
From the desire of being consulted,
From the desire of being approved,
From the fear of being humiliated,
From the fear of being despised,
From the fear of suffering rebukes,
From the fear of being calumniated,
From the fear of being forgotten,
From the fear of being ridiculed,
From the fear of being wronged,
From the fear of being suspected,

That others may be loved more than I,
Jesus, grant me the grace to desire it.
That others may be esteemed more than I,
Jesus, grant me the grace to desire it.
That, in the opinion of the world, others may increase
and I may decrease,
Jesus, grant me the grace to desire it.
That others may be chosen and I set aside,
Jesus, grant me the grace to desire it.
That others may be praised and I go unnoticed,
Jesus, grant me the grace to desire it.
That others may be preferred to me in everything,
Jesus, grant me the grace to desire it.
That others may become holier than I,
provided that I may become as holy as I should,
Jesus, grant me the grace to desire it.

__ Prayer for Freedom from the Devil
__ Daily reflection and prayers
__ Litany of the day
__ Pray a Rosary
__ Divine Mercy Chaplet
__ Spiritual or corporal work of mercy
__ Fast/abstain (according to level)
__ Exercise (according to level/ability)
__ Refrain from conventional media (only 1 hr. of social)
__ Examination of conscience (confession 1x this week)