by Fr Richard Heilman | August 2, 2020 6:46 AM
My Lord and Savior Jesus Christ,
At a word from You, the devil and his minions flee in terror.
You are the source of all truth. You are the source of all strength.
By the power of Your Cross and Resurrection, we beseech You, O Lord
To extend Your saving arm and to send Your holy angels
To defend us as we do battle with Satan and his demonic forces.
Exorcise, we pray, that which oppresses Your Bride, The Church,
So that within ourselves, our families, our parishes, our dioceses, and our nation
We may turn fully back to You in all fidelity and trust.
Lord, we know if You will it, it will be done.
Give us the perseverance for this mission, we pray.
Amen.
Our Lady of the Immaculate Conception … pray for us
St. Joseph … pray for us
St. Michael the Archangel … pray for us
(the patron of your parish) … pray for us
(your confirmation saint) … pray for us
“Freedom from Gluttony” by Fr. Jim Altman
Dear family, we all have heard of the Seven Deadly Sins, even if we cannot remember all seven on the spot. By the time you get done with this Forty Day Fast for Freedom, all three of us will have written on every one, so you likely could “get” seven out of seven. In a random poll, however, while most would remember Pride, Greed and Lust, and probably most would remember Gluttony – as for Sloth, Wrath and Envy, not so much. As a confessor, it must be said that most people do not seem to do an adequate and sufficient examination of conscience and really go into those times when we have fallen into these deadly things. When they do, sometimes it’s Pride, many, many times Lust, and occasionally envy and gluttony. Again, as to the others, not so much. Maybe the deadliest part of any of these is that we do not pay enough attention to them, and that may be because we have not taken the time to meditate upon the fullness of the sin.
Gluttony usually is defined in relation to food, but really could be defined as the overindulgence and overconsumption of anything to the point of waste. The “food” aspect is derived from the Latin gluttire, meaning to gulp down or swallow.
St. Thomas Aquinas took a more expansive view of gluttony, arguing that it could also include an obsessive anticipation of meals. Aquinas prepared a list of five ways to commit gluttony, one of which was eating too much. Another “ardenter” – was eating too eagerly. Of these, ardenter was often considered the most serious, since it is extreme attachment to the pleasure of mere eating (I’m not sure if my attachment to Flaming Hot Cheetos falls into this category, but when I used it as a breakfast comfort food, I’m probably skating on thin ice!). Aquinas said “ardenter” can make the committer eat impulsively; absolutely and without qualification live merely to eat and drink; lose attachment to health-related, social, intellectual, and spiritual pleasures; and lose proper judgement (Pretty sure I’m not there yet, on those Flaming Hot Cheetos).
The great Fr. John Hardon’s Modern Catholic Dictionary defines gluttony thusly: “Inordinate desire for the pleasure connected with food or drink. This desire may become sinful in various ways: by eating or drinking far more than a person needs to maintain bodily strength; by glutting one’s taste for certain kinds of food with known detriment to health; by indulging the appetite for exquisite food or drink, especially when these are beyond one’s ability to afford a luxurious diet; by eating or drinking too avidly, i.e., ravenously; by consuming alcoholic beverages to the point of losing full control of one’s reasoning powers. Intoxication that ends in complete loss of reason is a mortal sin ….”
Donald Attwater’s A Catholic Dictionary also points out that this rises to the level of mortal sin occurs when food consumption is excessive to the point of causing health issues, or drinking is excessive to the point of intoxication.
The point of all this – which may border on TMI – is that if we do not know what we are talking about, how will we ever know if we are, as mentioned, possibly skating on that thin ice?
The bottom line – gluttony easily can be understood as eating and drinking too much. It is fair to say that Americans, as a whole, fall much more into the category of Rich Man Dives – “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day.” Lk 16:19 – than we fall into the category of Poor Man Lazarus – “And lying at [Dives’] door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores” (Lk 16:20-21). And that will be a problem one day, because we all know where Dives ended up – yes, the eternal tormenting fires of hell! How much better to aspire to the example of St. Teresa of Calcutta who served the poorest of the poor, who served all the Poor Man Lazaruses of Calcutta.
We are well off in America. In fact, it has been said that the poorest Americans are richer than the richest 3rd-world-citizens. Are we so gluttonous, has gluttony become so much a part of our day-to-day, that we do not even recognize it for what it is? Are we just like Dives? He seemed clueless, didn’t he? And yet, remember in Jesus’s parable, it was not like Dives did not know Poor Man Lazarus. In the reality to which Jesus spoke, Dives practically would have had to trip over Lazarus every time he went in and out of the front gate. We actually know that Dives knew exactly who Lazarus was, because Dives called him by name when Dives appealed to Abraham: “Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames” (Lk 16:24).
Dear family, let us take time to realize just how much we have, how much we consume – especially as to food and alcohol – and then ponder whether we genuinely have fasted from either, and, in doing so, freed up some of our wealth to offer up for the benefit of the Lazaruses who might be sitting outside our own front gate.
Prayer of Reparation
My Lord and my God,
We have allowed the temptation of the devil to move our hearts toward gluttony.
Countless times we have sat down to a feast, unconcerned about our own health and welfare, and even more condemnably, unconcerned about those who would long to eat the scraps from our tables.
We are so immersed in the pleasures of eating and drinking, that we hardly recognize when we eat or drink to excess.
We think this excess really is no big deal.
We so often just do not attribute sin to this excess, and fail to confess the very thing which the bathroom scales and the hangovers make so evident.
We spend so much time and effort and money on feasting, an so little time and effort on fasting, even though we know, for we have been told, some things only may be attained through prayer and fasting.
We turn to You Lord, in our weakness, and beg Your forgiveness for our gluttony – for our selfish and excessive self-indulgence in food and drink.
We love You, Lord, and we beg for the wisdom and strength to love you more.
We know, Lord, if You will it, it will be done.
Trusting in You, we offer our prayer to You who live and reign forever and ever.
Amen.
Prayer of Exorcism
Lord God of Heaven and Earth,
In Your power and goodness, You created all things.
You set a path for us to walk on and a way to an eternal relationship.
By the strength of Your arm and Word of Your mouth
Cast from Your Holy Church every fearful deceit of the Devil
Drive from us manifestations of the demonic that oppress us and beckon us to faithlessness and fear.
Still the lying tongue of the devil and his forces so that we may act freely and faithfully to Your will.
Send Your holy angels to cast out all influence that the demonic entities in charge of fear have planted in Your church.
Free us, our families, our parish, our diocese, and our country from all trickery and deceit perpetrated by the Devil and his hellish legions.
Trusting in Your goodness Lord,
We know if You will it, it will be done in unity with Your Son and the Holy Spirit, One God for ever and ever.
Amen.
Litany of the Most Blessed Sacrament
Lord, have mercy. R. Lord, have mercy.
Christ, have mercy. R. Christ, have mercy.
Lord, have mercy. R. Lord, have mercy.
Christ, hear us. R. Christ, graciously hear us.
God the Father of Heaven, R. have mercy on us.
God the Son, Redeemer of the world, R. have mercy on us.
God the Holy Spirit, R. have mercy on us.
Holy Trinity, one God, R. have mercy on us.
Jesus, Eternal High Priest of the Eucharistic Sacrifice, R. have mercy on us.
Jesus, Divine Victim on the Altar for our salvation, R. have mercy on us.
Jesus, hidden under the appearance of bread, R. have mercy on us.
Jesus, dwelling in the tabernacles of the world, R. have mercy on us.
Jesus, really, truly and substantially present in the Blessed Sacrament, R. have mercy on us.
Jesus, abiding in Your fulness, Body, Blood, Soul and Divinity, R. have mercy on us.
Jesus, Bread of Life, R. have mercy on us.
Jesus, Bread of Angels, R. have mercy on us.
Jesus, with us always until the end of the world, R. have mercy on us.
Sacred Host, summit and source of all worship and Christian life, R. have mercy on us.
Sacred Host, sign and cause of the unity of the Church, R. have mercy on us.
Sacred Host, adored by countless angels, R. have mercy on us.
Sacred Host, spiritual food, R. have mercy on us.
Sacred Host, Sacrament of love, R. have mercy on us.
Sacred Host, bond of charity, R. have mercy on us.
Sacred Host, greatest aid to holiness, R. have mercy on us.
Sacred Host, gift and glory of the priesthood, R. have mercy on us.
Sacred Host, in which we partake of Christ, R. have mercy on us.
Sacred Host, in which the soul is filled with grace, R. have mercy on us.
Sacred Host, in which we are given a pledge of future glory, R. have mercy on us.
Blessed be Jesus in the Most Holy Sacrament of the Altar.
Blessed be Jesus in the Most Holy Sacrament of the Altar.
Blessed be Jesus in the Most Holy Sacrament of the Altar.
For those who do not believe in Your Eucharistic presence, R. have mercy, O Lord.
For those who are indifferent to the Sacrament of Your love, R. have mercy on us.
For those who have offended You in the Holy Sacrament of the Altar, R. have mercy on us.
That we may show fitting reverence when entering Your holy temple, R. we beseech You, hear us.
That we may make suitable preparation before approaching the Altar, R. we beseech You, hear us.
That we may receive You frequently in Holy Communion with real devotion and true humility, R. we beseech You, hear us.
That we may never neglect to thank You for so wonderful a blessing, R. we beseech You, hear us.
That we may cherish time spent in silent prayer before You, R. we beseech You, hear us.
That we may grow in knowledge of this Sacrament of sacraments, R. we beseech You, hear us.
That all priests may have a profound love of the Holy Eucharist, R. we beseech You, hear us.
That they may celebrate the Holy Sacrifice of the Mass in accordance with its sublime dignity, R. we beseech You, hear us.
That we may be comforted and sanctified with Holy Viaticum at the hour of our death, R. we beseech You, hear us.
That we may see You one day face to face in Heaven, R. we beseech You, hear us.
Lamb of God, You take away the sins of the world,
spare us, O Lord.
Lamb of God, You take away the sins of the world,
graciously hear us, O Lord.
Lamb of God, You take away the sins of the world,
have mercy on us, O Lord.
O Sacrament Most Holy, O Sacrament Divine,
All praise and all thanksgiving be every moment Thine.
Let us pray.
Most merciful Father, You continue to draw us to Yourself through the Eucharistic Mystery. Grant us fervent faith in this Sacrament of love, in which Christ the Lord Himself is contained, offered and received. We make this prayer through the same Christ our Lord.
Amen.
To see the Goals, Methods and Levels of “Let Freedom Ring,” go HERE[1].
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