“Freedom from Treason” by Fr. James Altman

Dear family, the very word “treason” stirs a fundamental loathing within us toward the traitor. Nobody likes a traitor, a betrayer. Indeed, as to the greatest traitor of all time, the betrayer of the Son of God, Jesus Himself said “… woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born” (Matthew 26:24).

The common understanding or definition of traitor is criminal disloyalty, typically to the state. It is a crime that covers some of the more extreme acts against one’s nation or sovereign. Perhaps the most ancient figure that exemplifies treason is Brutus, who betrayed Julius Caesar, through whom Shakespeare had utter the famous words “et tu Brute?” – “and you, Brutus?” – even you, Brutus, my friend? Remember such similar, chilling words, spoken 2,000 years ago, “Judas, are you betraying the Son of Man with a kiss?” (Luke 22:48).

As Americans – at least before the current historical revisionism – we have known since schooldays what to think of treason. We were taught what to think through classic examples that, like every good parable, imparted to us the sense of right and wrong. On the one hand, we learned of the betrayal by Benedict Arnold, whose name has become synonymous with treason. Benjamin Franklin wrote that “Judas sold only one man, Arnold three million.” On the other hand, we learned of the glorious sacrifice of Nathan Hale who, as he stood before the British gallows, uttered the renowned words “I only regret that I have but one life to lose for my country.”

Who can forget the brave witness of faith of Bishop St. John Fisher who refused to apostatize himself before the malevolent King Henry VIII, whilst the rest of the cowardly episcopacy bent to the will of a mere human? Who can forget the more recent brave witnesses of the Mexican clergy-martyrs, like Blessed Miguel Pro, or the incomprehensibly brave 14-year-old boy, St. José Sánchez del Río?

It all fits together … the secular revulsion we have toward the “Benedict Arnolds” of the world, and the revulsion we have toward the “Judases” who betrayed us in the Faith. It certainly explains the revulsion that the faithful had for the grave betrayal of the abuse scandal. It was bad enough that abuse occurred in the first place; it was immeasurably worse when certain members of the hierarchy covered it up; it was much worse than that when others who knew stood by and did nothing; and worst of all when some of the hierarchy themselves were perpetrators. The grave consequences to the faith of the faithful are well known.

But it is easy to blame those we readily identify as Judases. It is a lot easier to point the finger at other particularly evil traitors, but what about us? Let us never forget the parable Jesus taught about those who were convinced of their own righteousness. How often are we like the Pharisee who took up his position in the temple “and spoke this prayer to himself, ‘O God, I thank You that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector’” (Luke 18:11).

The fact is that we all have been traitors. In fact, we all are traitors, to a greater or lesser extent maybe, but traitors, nonetheless. Every single time we betray the Sacrifice on Calvary…traitor. Every time we sin, in what we have done and in what we have failed to do…traitor. We betray the Cross of Christ every time we refuse to pick up our crosses and follow Jesus to our own personal Calvary. For today, let us look at what might be the most insidious way we betray Jesus — in what we have failed to do.

As the great Archbishop Charles Chaput once said: “For Pope Benedict, lay people and priests don’t need to publicly renounce their Catholic faith to be apostates; they simply need to be silent when their baptism demands that they speak out, to be cowards when Jesus asks them to have courage.” So, what about us? What about our own treason?

Dear family, in our politically-correct-poisoned culture, we are stigmatized, chastised, and ostracized when we try to live out our Faith publicly. We are hammered by the proposition that we are being “judgmental” when we stand up for the truths of our Faith. Yet, if we speak up and speak out about the unchanged and unchangeable truth about sin, and endure the repercussions for doing so, should we not have the same attitude as Jesus to the temple guard? — “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” (John 18:23).

Let us pray this day to be free from treason – from highest treason – against Jesus our Lord, in what we do, but perhaps even more, in what we have failed to do.  Too many times we have remained silent when our baptism calls us to stand up and speak out against sin in the world. Indeed, dear family, we will know we have gone spiritually blind when we can see nothing significantly wrong with something that God has called sin. (From “Let Freedom Ring“)

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We highly recommend ordering the book “Let Freedom Ring” authored by Fr. Bill Peckman, Fr. James Altman and Fr. Rick Heilman. This amazing book will be a great tool for easy access, highlighting and bookmarking as you traverse through the first 40-days of our 90 Days to Peace journey with tens of thousands of other special forces prayer warriors!

You can order the book at RomanCatholicGear.com.

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HERE

Fr Richard Heilman